O God, make us angry! by Amy DiMarcangelo

Like relentless waves, the news keeps crashing: Ahmaud Arbery. Breonna Taylor. George Floyd. Each one, an image-bearer of God. Each one, beautifully woven by their Maker and bestowed with brown skin. Each one, senselessly killed.

These three people, three deaths, three situations point to a larger issue with broad implications. It is godly to get angry.  I’ll say it again: it is godly to get angry.

Righteous Anger

Lest you worry that I’m dismissing the many references in Scripture that call us to repent of sinful expressions of anger, I’ll be the first to admit that I must repent of it often. By God’s grace, I pray I continue to put such sin to death. There is, most certainly, ungodly anger in all our hearts, requiring repentance.

But there’s another kind of anger—righteous anger against sin and evil that is rooted in a love for what is good and just. And I worry that we sometimes fail to embrace this Christian virtue, because we view all anger as rooted in sin, when it is actually rooted in our image-bearing of a righteous God, and has only been warped by sin.

God, who never sins, gets angry. And we are called to be like Him.

God hates injustice. He hates racism and oppression and abuse and corruption. And so should we. Romans 12:9 says: “Let love be genuine. Abhor what is evil.” How interesting that the first instruction to demonstrate genuine love is to ‘hate what is evil’. It is ungodly to be apathetic. It is unloving to not be angry in the face of evil. Mere sympathy toward the oppressed isn’t enough. If I found out that one of my children had been molested, I would be filled with intense grief and anger—and it would be a righteous response! If I were not angry, there’d be good reason to question the depth of my love. Likewise, if we see news of brutality and don’t feel angry, we should probably question the depth of ours.

Where Righteous Anger Leads

Godly anger doesn’t mirror outrage culture, where crowds fume for a few seconds and then move on with their lives until a new headline grabs their attention. Such reactions are vain.

Godly anger is supposed to elicit a response. When we see injustice, the anger we feel should drive us to action. Though tangible steps are not always immediately clear, we can always start with prayer. In the Psalms, there aren’t just prayers for the oppressed to be delivered, but for oppressors to be judged: “May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor!” (Psalm 72:4).

There is a call for vengeance: “O LORD, God of vengeance, O God of vengeance, shine forth! Rise up, O Judge of the earth; repay to the proud what they deserve!” (Psalm 94:1–2).

Crying out for justice—for the vindication of the innocent and the punishment of the guilty—is as important now as it was then.

Do you think abolitionists were merely sympathetic toward slaves? No! They were angry. Godly anger fuels the pursuit of justice. Godly anger rouses a right response to abusers. Godly anger calls corruption to account. Godly anger against injustice spurs the pursuit of justice.

What evils have gone unabated because of our passivity, when we’ve chosen superficial ‘peace’ over godly anger? (This is easy to do when the evil at hand doesn’t affect us.) Or when we’ve traded justice and righteousness for a shallow deposit of ‘nice’?

Refusing to get our hands dirty in the messy pursuit of justice only ends up staining them with guilt. O God, have mercy on us!

Asking God for Righteous Anger

These callous hearts of ours must be changed! We must beg God to kindle godly anger within our hearts. For, in a world wrought with racism, violence, corruption, crooked justice systems, oppression, exploitation and abuse, the heat of angry love will enflame our resolve to keep contending for justice.

While we engage, we must look to the death and resurrection of Jesus Christ as our ultimate hope. For in the darkest hours of history—when it seemed like evil had triumphed—Christ’s suffering won redemption and vanquished evil. The Cross brings hope to the mistreated, for while evil plagues the earth, Christ’s victory ensures that justice will prevail. And the Cross brings hope to the guilty, for God’s mercy is great enough to cover even the most heinous sins.

If you are buckling under the pain of injustice, remember that Jesus sympathises with you. If you are fearful, find hope in your victorious King. And if you are guilty—complacent toward or complicit in evil—turn to Christ for forgiveness. While we have breath, it is never too late to repent and receive His mercy.

Amy DiMarcangelo is a wife, mum of three, and taco enthusiast from New Jersey. She co-leads mercy ministry outreach at Sovereign Grace Church of Marlton, and works part-time teaching children diagnosed with autism. You can find more of her writing on her blog https://equippedformercy.com/.

Photo by munshots on Unsplash

Ahmaud Arbery, a Black American man, was out jogging on 23rd February, when two men chased him down in their truck, and one shot and killed him. They claim they suspected he was a burglar, though the story is unconvincing and reeks of racial profiling. Furthermore, even if that were true, they still pursued and killed him. That is not self-defence. That is murder. Travis and Gregory were only charged with murder three months later, when a 36 second video of the killing was leaked.

Breonna Taylor, a 26-year-old Black American emergency medical technician, who  worked to save lives during the COVID-19 pandemic, was shot eight times and killed during a “botched raid”, when officers entered her apartment in southwest Louisville just before 1am on 13th March. Police were executing a search warrant at Taylor’s apartment as part of a narcotics investigation, but for an unrelated suspect who was already in custody and did not live in the apartment complex.

On 25th May, George Floyd, 46, a Black American, was involved in an incident with the Minneapolis Police Department. It is alleged that Mr Floyd was trying to use a forged cheque in a grocery store. Footage of his violent arrest by four police officers was posted on social media, showing an officer with his knee on Mr Floyd’s neck, his hands were handcuffed, and he could be heard groaning and saying repeatedly: “I can’t breathe” for nine minutes.  In the footage, Mr Floyd can also be heard saying: “Don’t kill me!” before he becomes motionless with his eyes closed. Mr Floyd eventually lost consciousness and later died in hospital. At the time of writing, ex-police officer Derek Chauvin has been charged with his murder, and protest riots have broken out in Minneapolis.

Leave a Reply

Your email address will not be published. Required fields are marked *